Results for 'Ch on-gun Yun'

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  1. Sahoe wa sasang.Tong-hæun Chæon & Chin-yun Kim - 1994 - Taegu Chikhalsi: Chungmun. Edited by Chin-yun Kim.
     
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  2.  18
    Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien.Chi-yun Ch'en - 1980 - Princeton University Press.
    Hsiin Yiieh's Shen-chien is one of the four major philosophical works that have survived from the later Han dynasty. Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  3. Chʻŏrhak ŭi chemunje.Kwang-hæui So, Sæog-yun Yi & Chæong-sæon Kim - 1976 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Yi, Sŏg-yun, [From Old Catalog], Kim & Chŏng-sŏn.
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  4. Ch'ŏngsonyŏn ŭl wihan Han'guk ch'ŏrhaksa: Tan'gun sinhwa esŏ hyŏndae ch'ŏrhak kkaji = The history of philosophy.Yun-gyŏng Kim - 2007 - Sŏul-si: Turi Midiŏ.
     
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  5.  40
    Some Reflections on Ch’en Pai-Sha’s Experience of Enlightenment.Paul Yun-Ming Jiang - 1983 - Journal of Chinese Philosophy 10 (3):229-250.
  6.  8
    Widaehan Suryŏng Kim Il-Sŏng Tongji Kkesŏ Chuch'e Ŭi Pŏp Kŏnsŏl Esŏ Iruk Hasin Pulmyŏl Ŭi Ŏpchŏk.Ch'ŏn-hun An - 2010 - Sahoe Kwahak Ch'ulp'ansa. Edited by Yong-ho Yi & Sŏn-hŭi Kim.
  7.  4
    Hyegang, kŭrigo 'Sŏnghyŏn kosa chŏnch'an': Yuga rŭl pip'an han chinjŏnghan yuhakcha.Se-yun Ch'oe - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  8. Munhak iron yŏnʼgu.Chæong-gu Chæon & Yæong-min Kim - 1989 - Sŏul: Saemunsa. Edited by Yŏng-min Kim.
     
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  9.  5
    한국현대교육철학과교육사학의전개: 1945년부터2000년까지.O. In-T.°ak, Ch°Ang-Hwan Kim & Chae-hæung Yun - 2001 - Sŏul-si: Hakchisa. Edited by Ch'ang-Hwan Kim & Chae-hŭng Yun.
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  10.  7
    Chŏngsin chʻŏrhak tʻongpʻyŏn: Chŏn Pyŏng-hun Sŏnsaeng ŭi saengae wa chŏngsin ŭl chungsim ŭro.Chʻang-dae Yun - 2004 - Sŏul Tʻŭkpyŏlsi: Uri Chʻulpʻansa. Edited by Pyŏng-hun Chŏn.
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  11.  5
    Yuhak ŭi chʻŏrhakchŏk munjedŭl.Chʻŏn-gŭn Yun - 1996 - Sŏul-si: Pŏbin Munhwasa.
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  12.  5
    经济秩序理论和伦理学: 中德比较研究.Yün-ch üan Ch en & Peter Koslowski - 1997
    全书分五个部分, 分别从经济秩序的伦理理论、经济学的秩序理论、经济秩序的法律问题、文化性质和关于秩序政策的第三条道路的可能性等观点, 研讨了经济秩序问题.
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  13.  4
    I ttang esŏ uri chʻŏrhak hagi.Chʻŏn-gŭn Yun - 2001 - Sŏul-si: Yemun Sŏwŏn.
  14. Sasang kwa yulli kyoyuk.Ki-sam Kim & Chæong-T.°ae Chæon - 1994 - Sŏul T'ŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Chŏng-T'ae Chŏn.
     
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  15.  15
    China: An Interpretive History, from the Beginnings to the Fall of Han.Ch'I.-yün Ch'en, Joseph R. Levenson, Franz Schurmann & Ch'I.-yun Ch'en - 1972 - Journal of the American Oriental Society 92 (1):145.
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  16. Chohwa chŏngbu wa huch'ŏn sŏn munhwa.Yun Ch'ang-yŏl - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  17.  23
    Han Social Structure.Chi-yun Chen, Tʿung-Tsu Chʿü, Jack L. Dull & Tung-Tsu Chu - 1974 - Journal of the American Oriental Society 94 (2):215.
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  18. Tʻoegye chʻŏrhak ŭl ŏttŏkʻe polkŏt inʼga.Chʻŏn-gŭn Yun - 1987 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  19. Intʻŏnet sidae chŏlmŭn sedae rŭl wihan saengjon chʻŏrhak.Sŏk-chʻŏl Yun - 2004 - Sŏul Tʻŭkpyŏlsi: Sŏul Taehakkyo Kyŏngyŏng Taehak Chŏnja Sanggŏrae Chiwŏn Sentʻŏ.
     
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  20.  11
    中国古代的语言和逻辑.Chad Hansen, Ch ing-yü Chang, Yün-Chih Chou & Ch ing-T. Ien Ts ui - 1998
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  21.  3
    Hanam Sŏnsa yŏn'gu.Ch'ang-hwa Yun (ed.) - 2015 - Sŏul: Minjoksa.
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  22.  10
    Namin Yehak ŭi sŏn'gu Chŏng Ku.Ch'ŏn-gŭn Yun - 2012 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  23. Pŏphak kaeron.Se-chʻang Yun - 1984 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  24. Pan'gye ŭi kongjŏnje kukkaron.Ch'oe Yun-O. - 2013 - In Sŏg-yun Mun (ed.), Pan'gye Yu Hyŏng-wŏn yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  25. 17-segi Chosŏn ŭi iyagi: yepŏp sesang ŭl karŭnŭn k'albaram sori.Ch'ŏn-gŭn Yun - 2008 - Sŏul: Saemunsa.
     
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  26.  9
    Silch'ŏnjŏk yehakcha Chŏng Kyŏng-se.Chʻŏn-gŭn Yun - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  27. Wŏnsi yuhak ŭi saeroun haesŏk: Chungyong ŭi iron kujo.Chʻŏn-gŭn Yun - 1987 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  28. Chʻŏnbugyŏng ŭi pimil kwa Paektusanjok munhwa.T. °ae-hun Kwæon, Ki-sæok An & Chae-sæung Chæong - 1989 - Sŏul: Chŏngsin Segyesa. Edited by Ki-sŏk An & Chae-sŭng Chŏng.
     
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  29. Tong-sŏyang ŭi silchaegwan.Hae-ch°ang Chæong & Han®guk Chæongsin Munhwa Yæon®guwæon (eds.) - 1994 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  30.  6
    Chʻŏnbugyŏng kwa samsin sasang.Pŏm-ha Yun - 2004 - Kyŏnggi-do Koyang-si: Paeksŏk Kihoek. Edited by Yong-bin Yun.
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  31.  2
    홍익 인간 과 세계 의 이해.Nae-hyæon Yun, Sang-gil Han & P. °Ir-Hong Hwang - 1999 - Sŏul Tʻŭkpyŏlsi: Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  32.  7
    Let go, move on.Hsing Yun - 2003 - Hacienda Heights, CA: Buddha's Light. Edited by Miao Hsi, Cherry Lai & Robin Stevens.
    Volume five focuses on the central teaching of non-attachment to our desires. Its premise is the more we crave, the more we suffer. Venerable Master Hsing Yun points out it is not only our attachment to things, but also to our own views, that is the source of suffering.
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  33.  10
    On the phase transitions of random k-constraint satisfaction problems.Yun Fan & Jing Shen - 2011 - Artificial Intelligence 175 (3-4):914-927.
  34. Special Session on Bioinformatics-The Probability Distribution of Distance TSS-TLS Is Organism Characteristic and Can Be Used for Promoter Prediction.Yun Dai, Ren Zhang & Yan-Xia Lin - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 4031--927.
     
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  35.  9
    Cultural Synonymy: A Cross-Linguistic Perspective on Comprehending Sacred Spaces.Yun Qiao - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (1):157-173.
    This study explores how people with different cultural backgrounds comprehend diverse sacred spaces all over the world, from a cross-linguistic perspective. The challenges surrounding intelligibility relate to spatial resemblance, complexity of religion, as well as many obscure proper names. With the lexicalization of relevant religious concepts, “cultural synonyms” are generated. Through surveying the vocabulary within the domain of “TEMPLE” as an exemplification, the cultural synonymy of the Chinese lexicon in demonstrating spiritual intricacy has been elucidated. Based on the theory of (...)
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  36.  31
    On Ch'i in the Huang Ti Nei Ching.Liu Ch'ang-Lin - 1979 - Contemporary Chinese Thought 10 (3):3-19.
    The book entitled the Huang Ti nei ching [Canonical Works of Huang Ti] has two sections - the "Su Wen" section and the "Ling Shu" section - and each section contains eighty-one articles. It was written by several authors in different historical periods. According to historical records and scholars' studies of the content and context of the book, we can roughly say that it was written in the period between the late years of the Warring States era and the early (...)
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  37. Tarkataraṅgiṇī. Guṇaratnagaṇi - 2001 - Ahamadāvāda: Lālabhāī Dalapatabhāī Bhāratīya Saṃskr̥ti Vidyāmandira. Edited by Vasanta Parīkha.
    Classical commentary on Tarkabhāṣā of Keśavamiśra, 13th cent., work on Nyaya and Vaiśeṣika school in Hindu philosophy; critical edition.
     
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  38.  26
    Do Emotional Laborers Help the Needy More or Less? The Mediating Role of Sympathy in the Effect of Emotional Dissonance on Prosocial Behavior.Yun-na Park, Hyowon Hyun & JiHoon Jhang - 2019 - Frontiers in Psychology 10:431444.
    Despite the growing body of research on emotional labor, little has been known about the social consequences of emotional labor. Drawing on emotional dissonance theory, the authors investigate the relationship between the felt emotional dissonance and prosocial behavior (e.g., donation to a charity). Findings from multiple studies suggest that higher emotional dissonance serially influences perceived lack of control, emotional exhaustion, lowered sympathy for others’ feeling, and subsequently lower willingness to help others. when individuals are asked to recall their past experiences (...)
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  39. Ijijuŭi nŭn ch'oehu ŭi indo ida.Yun-su O. - 1979 - Sŏul: Samyuk Ch'ulp'ansa.
     
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  40.  38
    Training clinical ethics committee members between 1992 and 2017: systematic scoping review.Yun Ting Ong, Nicholas Yue Shuen Yoon, Hong Wei Yap, Elijah Gin Lim, Kuang Teck Tay, Ying Pin Toh, Annelissa Chin & Lalit Kumar Radha Krishna - 2020 - Journal of Medical Ethics 46 (1):36-42.
    IntroductionClinical ethics committees (CECs) support and enhance communication and complex decision making, educate healthcare professionals and the public on ethical matters and maintain standards of care. However, a consistent approach to training members of CECs is lacking. A systematic scoping review was conducted to evaluate prevailing CEC training curricula to guide the design of an evidence-based approach.MethodsArksey and O’Malley’s methodological framework for conducting scoping reviews was used to evaluate prevailing accounts of CEC training published in six databases. Braun and Clarke’s (...)
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  41. Is Mohism really li-promotionalism?Yun Wu & Amin Ebrahimi Afrouzi - 2021 - Asian Philosophy 31 (4):430-440.
    A longstanding orthodoxy holds that the Mohists regard the promotion of li (benefit, 利) as their ultimate normative criterion, meaning that they measure what is yi (just, 義) or buyi (unjust, 不義) depending on whether it maximizes li or not. This orthodoxy dates back at least to Joseph Edkins (1859), who saw Mozi as a utilitarian and an ally of Bentham. In this paper, we will argue that this orthodoxy should be reconsidered because it does not square with several passages (...)
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  42. On Husserl's Idea of Origin: From the Relation between Phenomenological Reduction and Transcendental Constitution.Yun-fei Li - 2009 - Modern Philosophy 3:100-105.
    Articles phenomenological "correlation innate" topics as the starting point, with the "pure phenomenon" implies the concept of phenomenological ambiguity beginning with the inspection of premises and the nature of the phenomenological reduction-oriented discussion. Discussions were focused on specific on the "relevance innate" topic and see that the concept of constructive interpretation, to take, to reveal the concept of phenomenological reduction and the intrinsic correlation structure, highlighting the transcendental phenomenology of the shipped back to the idea of the ultimate origin of (...)
     
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  43.  9
    Ŭiam Yu In-sŏk ŭi kyoyuk ch'ŏrhak.Yun-sŏ Ha - 2021 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo. Edited by Ch'un-hu Chŏng.
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  44. Tamhŏn ŭi ch'ŏrhak sasang.Mun Sog-yun - 2012 - In Sŏg-yun Mun (ed.), Tamhŏn Hong Tae-yong yŏn'gu. Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
     
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  45.  26
    The ability to manipulate speech sounds depends on knowing alphabetic writing.Charles Read, Zhang Yun-Fei, Nie Hong-Yin & Ding Bao-Qing - 1986 - Cognition 24 (1-2):31-44.
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  46.  50
    Maximal pairs of c.e. reals in the computably Lipschitz degrees.Yun Fan & Liang Yu - 2011 - Annals of Pure and Applied Logic 162 (5):357-366.
    Computably Lipschitz reducibility , was suggested as a measure of relative randomness. We say α≤clβ if α is Turing reducible to β with oracle use on x bounded by x+c. In this paper, we prove that for any non-computable real, there exists a c.e. real so that no c.e. real can cl-compute both of them. So every non-computable c.e. real is the half of a cl-maximal pair of c.e. reals.
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  47.  52
    Leaders’ Core Self-evaluation, Ethical Leadership, and Employees’ Job Performance: The Moderating Role of Employees’ Exchange Ideology.Jaehyung Ahn, Soojin Lee & Seokhwa Yun - 2018 - Journal of Business Ethics 148 (2):457-470.
    With the increasing demand for ethical standards in the current business environment, ethical leadership has received particular attention. Drawing on self-verification theory and social exchange theory, this study investigated the effect of leaders’ core self-evaluation on the display of ethical leadership and the moderating role of employees’ exchange ideology in the relationship between ethical leadership and employees’ job performance. Consistent with the hypotheses, the results from a sample of 225 dyads of employees and their immediate leaders showed a positive relationship (...)
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  48.  10
    Implications of Plato's Dialectic on Moral Education.Yun-Kyung Hong - 2006 - Journal of Moral Education 18 (1):47.
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  49.  4
    The characteristic of political-social conflicts in Corean state and society and the restoration of the constitutionality of the absent state – From the partial and the fragmented state to the cohesive state based on the true rule of law.Yun-Gi Hong - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:5-22.
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    Inferring Association Between Alcohol Addiction and Defendant's Emotion Based on Sound at Court.Yun Song & Zhongyu Wei - 2021 - Frontiers in Psychology 12.
    Alcohol addiction can lead to health and social problems. It can also affect people's emotions. Emotion plays a key role in human communications. It is important to recognize the people's emotions at the court and infer the association between the people's emotions and the alcohol addiction. However, it is challenging to recognize people's emotions efficiently in the courtroom. Furthermore, to the best of our knowledge, no existing work is about the association between alcohol addiction and people's emotions at court. In (...)
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